Guyana minister: Rum may be fun, but don't glorify
http://news.yahoo.com/s/ap/20100821/ap_on_re_la_am_ca/cb_guyana_rum_lyrics
Sat Aug 21, 2:29 pm ET
GEORGETOWN, Guyana – Guyana's top health official is urging popular singers to stop soaking their lyrics in rum.
Health Minister Leslie Ramsammy says recent radio hits such as "Bring De Rum" and "Rum Till I Die" are undermining efforts to reduce alcohol abuse in Guyana.
The health ministry is conducting surveys to evaluate alcohol's influence on popular culture, including chutney, a style of dance music laced with Caribbean and East Indian rhythms.
Ramsammy said Saturday that he was not suggesting a ban on rum-drinking songs but called for artists to focus more on positive messages.
Showing posts with label Alcohol. Show all posts
Showing posts with label Alcohol. Show all posts
Saturday, August 21, 2010
Saturday, July 24, 2010
Maytha Alhassen: The Liquor Store Wars
Maytha Alhassen: The Liquor Store Wars
"Liquor stores, or more colloquially “corner stores,” in Detroit, Chicago, New York, Los Angeles, New Orleans, Washington, and other major metropolitan cities located in economically under-served, urban, majority-black neighborhoods have been purchased by Arab American and Arab immigrants over the last two decades. In order to understand the relationship of place to religion and race, I intend to examine the dynamics of the encounter between African-American Muslims and Arab and Arab-American Muslims (mostly Yemeni) at various liquor stores in Oakland, where, according to the US Census (2000), African Americans compose 64 percent of the population. Complicated by an ethno-religious component, Yemeni Muslim liquor store ownership concentrated in Oakland’s highest density, crime-ridden, black-dominant, and economically poorest neighborhoods, although aided by literature, requires a new theoretical arsenal for approaching the conflict. .....
"Liquor stores, or more colloquially “corner stores,” in Detroit, Chicago, New York, Los Angeles, New Orleans, Washington, and other major metropolitan cities located in economically under-served, urban, majority-black neighborhoods have been purchased by Arab American and Arab immigrants over the last two decades. In order to understand the relationship of place to religion and race, I intend to examine the dynamics of the encounter between African-American Muslims and Arab and Arab-American Muslims (mostly Yemeni) at various liquor stores in Oakland, where, according to the US Census (2000), African Americans compose 64 percent of the population. Complicated by an ethno-religious component, Yemeni Muslim liquor store ownership concentrated in Oakland’s highest density, crime-ridden, black-dominant, and economically poorest neighborhoods, although aided by literature, requires a new theoretical arsenal for approaching the conflict. .....
Friday, October 10, 2008
Alcohol creates 'barrier' for Muslims
Alcohol creates 'barrier' for Muslims
Alcohol, food and gender relations are the key barriers to social interaction between Muslim and non-Muslim Australians, a study suggests
The findings emerged from a study commissioned by the federal government to develop better community-based integration programs.
The project focused on Muslims who have experienced racism since the 2005 Cronulla riots.
To determine social barriers, researchers interviewed a group of 10 Muslims who socialise predominantly with other Muslims. They also spoke to 10 non-Muslims from the Cronulla area who did not mix with Muslims.
Among the non-Muslims, it was not well-known that drinking alcohol is forbidden under Islam.
The concept of halal - denoting what is permissible under Islam - was also little understood.
Female Muslim interviewees said they could not understand how drinking by non-Muslims can be seen as responsible behaviour.
Their male counterparts said they would refuse invitations to events where alcohol was consumed to shield the women from it.
Some of the respondents said they felt morally compelled to avoid alcohol, even if halal food was provided.
Experiences of racism, language barriers and social demographics also made the Muslim participants more hesitant to mix with non-Muslims.
The study also looked at community-based programs designed to promote integration and socialisation between the two groups.
It found local councils were doing relatively little to build bridges between Muslims and non-Muslims.
The non-government sector was found to be the leader in building relations. And activities that encouraged contact, like sport, were the most successful.
"There is great scope for greater participation by councils in this area," the study says.
It said local, state and federal governments should do more to engage mainstream community groups with Muslim organisations, fund documentaries that feature positive stories of Muslims, and undertake a "public myth-busting" campaign to promote peace and tolerance.
Parliamentary Secretary for Multicultural Affairs Laurie Ferguson welcomed the report.
"It is by undertaking and evaluating research such as this that we become more responsive to our community's changing needs," he said in a statement.
"We all have a role to play in making our communities more inclusive and stronger for the future."
In 2006 there were 340,000 Muslim Australians, according to the Australian Bureau of Statistics.
NSW has the largest Muslim population, close to 170,000, of whom most live within 50km of the Sydney city centre.
http://news.theage.com.au/national/alcohol-creates-barrier-for-muslims-20081010-4y8q.html
Alcohol, food and gender relations are the key barriers to social interaction between Muslim and non-Muslim Australians, a study suggests
The findings emerged from a study commissioned by the federal government to develop better community-based integration programs.
The project focused on Muslims who have experienced racism since the 2005 Cronulla riots.
To determine social barriers, researchers interviewed a group of 10 Muslims who socialise predominantly with other Muslims. They also spoke to 10 non-Muslims from the Cronulla area who did not mix with Muslims.
Among the non-Muslims, it was not well-known that drinking alcohol is forbidden under Islam.
The concept of halal - denoting what is permissible under Islam - was also little understood.
Female Muslim interviewees said they could not understand how drinking by non-Muslims can be seen as responsible behaviour.
Their male counterparts said they would refuse invitations to events where alcohol was consumed to shield the women from it.
Some of the respondents said they felt morally compelled to avoid alcohol, even if halal food was provided.
Experiences of racism, language barriers and social demographics also made the Muslim participants more hesitant to mix with non-Muslims.
The study also looked at community-based programs designed to promote integration and socialisation between the two groups.
It found local councils were doing relatively little to build bridges between Muslims and non-Muslims.
The non-government sector was found to be the leader in building relations. And activities that encouraged contact, like sport, were the most successful.
"There is great scope for greater participation by councils in this area," the study says.
It said local, state and federal governments should do more to engage mainstream community groups with Muslim organisations, fund documentaries that feature positive stories of Muslims, and undertake a "public myth-busting" campaign to promote peace and tolerance.
Parliamentary Secretary for Multicultural Affairs Laurie Ferguson welcomed the report.
"It is by undertaking and evaluating research such as this that we become more responsive to our community's changing needs," he said in a statement.
"We all have a role to play in making our communities more inclusive and stronger for the future."
In 2006 there were 340,000 Muslim Australians, according to the Australian Bureau of Statistics.
NSW has the largest Muslim population, close to 170,000, of whom most live within 50km of the Sydney city centre.
http://news.theage.com.au/national/alcohol-creates-barrier-for-muslims-20081010-4y8q.html
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