50 years in the medical field – Dr Cecil Harricharan is a ‘Special Person’
May 15, 2011 | By KNews | Filed Under News
“I enjoy my life. I enjoy working with the people I come into contact with. I enjoy the farmlands. I can’t say there is a thing I can complain about.”
By Neil Marks
On weekdays, he runs his clinic in downtown Georgetown, but on weekends you can find 82-year-old Dr Cecil Harricharan commanding the attention of wild cattle aback of Mahaicony with a signature call that makes him the envy of neighbours.
You’d be excused if you couldn’t differentiate which is Dr Harricharan’s greatest love – the medical profession or being on the rice fields and cattle farms. He finds it hard set apart himself.
His wife of 50 years, Chandra, surmises that it is his love for the backlands that has kept his life meaningful and rewarding – and she of course.
Becoming a doctor was certainly not what his parents envisioned for him. They had more in mind than him working the sprawling farmlands that he loved, but an uncle thought he could make more of his life…and did he!
To date, Dr Harricharan has chalked up 50 years in the medical field, and counting. When one considers the fact that he had easy access to “greener pastures,” being licensed to practice in Canada, the United Kingdom, and the Caribbean, it’s easy to see how he fits unquestionably in the category of those who have dedicated their life to the service of their country, and doing so largely unnoticed.
A man who has served his country unswervingly, who dared to go where other doctors refused to, Mahaicony’s ‘Noble Son’ Dr Cecil Harricharan is indeed a ‘Special Person’.
Growing up
Dr Cecil Harricharan was born Cecil Edgar on March 6, 1929, at Little Abary, Mahaicony, in the home his mother, Joaquin Liliah, used to live before she married his father, the elder Harricharan.
His parents were living at Novar, Mahaicony, where the Harricharans reared cattle and planted rice, but as was the custom, his mother returned to her parents’ home to give birth.
Cecil was born the first of six children, and grew up on the thriving farmlands at Novar. He quite enjoyed the farms, milking cows and then dropping off container upon container at the train station in Mahaicony. The milk would then be taken to Georgetown for sale.
He also worked the rice fields at a time when bulls were used to plough the lands.
“It was hard work, but I had a good time,” he reflects.
As a young lad, he attended the Catherine Ville and Novar Presbyterian Primary Schools. After securing impressive scores at the School Leavers Examinations, his father’s brother, Cecil Bishoodyal, insisted that he move to Georgetown to further his education.
It was a move that you could say was a culture shock for the raw country boy, settling into the chaotic life of the city.
He would peddle his bicycle from his uncle’s place in Kitty to the Modern Educational Institute, run by the Lutheran Church, at the junction of Camp Street and North Road, where today stands a Lutheran Church.
It was a literal fight to stay in school, when school bullies tried to force the country boy into submission.
“You had to fight or you would be left with nothing,” he recounts.
Cecil passed the Junior and Senior Cambridge Exams with flying colours. And then came decision time. What would he do with the rest of his life?
Ideally, he had a place waiting for him on the farmlands at Mahaicony. But his uncle had other plans in mind.
The uncle suggested that he should study medicine abroad. It was not an easy decision for his parents to make, but they agreed.
At age 19, the young Harricharan set out for Halifax, Nova Scotia, in Canada, to pursue studies in medicine at the prestigious Dalhousie University.
Of course, moving to the North had its challenges, but he dedicated himself to his studies and in 1953, he graduated with a Bachelor of Science degree. While studying, he thought about where he wanted to study medicine proper, and sent out applications for scholarships that were being offered.
The government of India offered him a scholarship to pursue his doctorate at one of their universities, but his parents were hesitant about sending him all the way to India, even though they would not have to pay for his studies.
His parents decided that he should stay at Dalhousie. And this he did. In five years, including a one-year internship at hospitals in and around Halifax, he graduated with an M.D., C.M degree (Doctor of Medicine and Master of Surgery).
He was offered fellowship opportunities to study specialist medicine, but he decided to return home.
In the nine years that he studied to become a doctor in Canada, there was hardly any communication with his family back in Guyana. There was the occasional letter, but returning home for visits was out of the question. It was just too expensive.
You could imagine the awkward encounter at the airport when he returned home. He had difficulty recognising some family members, including a sister he had left as a baby, and of course, they had trouble recognising him too! But it was a moment filled with much joy for the Harricharan family.
The young man who should have been in the farmlands was now a doctor. Yes, a doctor!
Unlikely assignments
Soon after his return to Guyana, he started practicing when he was assigned by the Ministry of Health as a General Medical Officer at the New Amsterdam Hospital.
However, he was soon asked to travel to the North West District. It was an area that many doctors had refused to accept, choosing to resign instead of following through with the government’s request.
The North West was mainly covered by foreign doctors, but Dr Harricharan decided that he would go. He had no problems working “in the bush.” It could not have been a more ideal assignment, putting him back in touch with the life he lived as a boy.
The assignment would take him along the rivers of the North West District, travelling to Mabaruma, Moruca, Matthew’s Ridge, Morawhanna, Port Kaituma and Hosororo.
“I was the surgeon, the dentist, the midwife, and everything else that people expected doctors to be able to do.”
It was not unusual for him to arrive at some communities at night to greet large crowds awaiting his arrival. It would not be strange either for him to be called out at the middle of the night, trekking through the bush to help with a delivery. But it was satisfying work.
“In the night I would tie my hammock, and have a good sleep.”
The assignment gave him the “privilege” to work with world renowned Italian malariaologist Dr George Giglioli, who is credited with loosening Malaria’s grip on the inhabitants of the North West District and Guyana’s coastland.
That meant trapping a lot of mosquitos “and doing all sorts of things with them!”
What was supposed to be a two-week assignment turned out to be six months. The government eventually secured the services of a Polish doctor to work the District.
His next placement would be at the Georgetown Public Hospital, working along with various physicians and surgeons. He spent three years there and then he was assigned to the Essequibo Islands.
Dr Harricharan became the first resident local doctor on the island of Leguan. The residents perhaps thought it too good to be true, and so they decided to test him out.
There was a wedding taking place at the time of his arrival, and so local residents decided that they would see if he was really a doctor.
They turned up at the hospital with a man acting “stiff up.” The doctor promptly asked that he be put to lie down. As soon as Dr Harricharan flicked the “patient’s” eye he knew nothing was wrong with him and that he, the doctor, was in for a good trick. So he decided to play along – he ordered surgery! The word alone was enough medicine for the residents to fess up.
During his stint at Leguan, Dr Harricharan was also assigned to the other islands in the Essequibo Coast, and this took him to Wakenaam, Hogg Island, Fort Island, and even to Bartica.
By the time his next assignment would come around, Dr Harricharan caught sight of the beautiful Chandra (sister of well known businessman Toolsie Persaud) at a family function. The two of them were married in August 1961.
In 1962, newly married, and after six months on the island of Leguan, Dr Harricharan was asked to take up an assignment as the District Medical Officer for West Demerara.
He was based at Leonora, and was really starting to enjoy the assignment, particularly because he was able to make some money on the side when he was off duty from the hospital. His pay as a government doctor was $380, and so the supplemental income was much needed, even though that pay was “good money” in those days.
But that excitement would be short lived. The Chief Medical Officer sent instructions for him to be transferred to the New Amsterdam Hospital to serve as the resident surgeon there.
He protested the transfer, but he was told that he could either take up the post or resign. He was pacified when he was told that he could return to Leonora as soon as the surgeon, who was expected from India, arrived to serve at the New Amsterdam Hospital.
Upon the arrival of the surgeon, Dr Harricharan was told that he was not being sent back to Leonora, but would in fact be sent to serve the Mahaicony District, where he was born. The very thought paralysed him and he protested.
“I don’t think I could take up that assignment; I don’t think the people would accept me,” he recalls explaining.
Why was he hesitant? It was sort of the Biblical thought that a man is despised in his own hometown.
He decided to go anyhow, with the promise that if he didn’t like it, there was a post at Springlands on the Corentyne Coast, awaiting him.
It just took a few weeks at Mahaicony for him to start to enjoy working there.
But his arrival at Mahaicony would be at the height of one of the most tumultuous periods in the country’s political history that spawned race riots and bloody murders.
The year he arrived in Mahaicony – 1964 – saw the infamous Mahaicony tragedies which started when seven members of the Jaikaranan family in their village were shot dead.
That resulted in a sort of mini-partition, Dr Harricharan recalls, with the Indians and Africans at war, and leaving their villages if they were not part of the dominant ethnic group. The young Harricharan couple watched as several businesses, including one belonging to the family of assassinated Agriculture Minister Satyadeow Sawh, were burnt to the ground.
His posting at the Cottage Hospital in Central Mahaicony meant him having to live in the hospital’s compound. But when British troops were called in to quell the disturbances, Dr Harricharan was asked to give up his home for use by the British soldiers.
He went to live three miles away at the Harricharan family house. He was escorted by the British troops whenever he was needed at the hospital.
At one time while he was in the Police vehicle being taken to the hospital, shots were being fired all around. He escaped unharmed.
Dr Harricharan stuck it out during that time and continued to serve at the Mahaicony Hospital for 17 years.
Thereafter, he retired, having served the government for 25 years. He then entered private practice and today still operates a clinic at Middle Street, Georgetown.
It is not strange for Dr Harricharan to be greeted by persons who say he had treated their parents or grandparents. He also still operates a clinic at the family home at Mahaicony. That serves a double purpose. He gets to go into the farmlands.
Every Sunday he would head out to the farms, with his signature hat and a call that commands the response and respect of head upon head of wild cattle.
Today, while he operates his clinics in Georgetown and Mahaicony, Dr Harricharan has the support of his wife of five decades. Their union produced four daughters, of whom one (Kamla) is now deceased. Their other daughters are married and live in Canada. They are justly proud of the accomplishments of their daughters. Tanuja is a family doctor, Kalpana is an optician and Priya is a French language teacher.
In 2008, the residents of Mahaicony honoured him as the community’s “Noble Son” and just recently, the Indian Commemoration Trust honoured him for his longstanding work in the medical field.
“I enjoy my life. I enjoy working with the people I come into contact with. I enjoy the farmlands. I can’t say there is a thing I can complain about.”
Showing posts with label GUYANA. Show all posts
Showing posts with label GUYANA. Show all posts
Sunday, May 15, 2011
Friday, April 9, 2010
Monday, January 18, 2010
GOOL MOHAMED KHAN and HUSANARA KHAN HAKAM
GOOL MOHAMED KHAN and HUSANARA KHAN HAKAM
November 1, 2009
By KNews
Filed Under Features / Columnists, The Arts Forum
A FASCINATING STORY OF AN INDENTURED
INDIAN AND HIS GUYANESE-BORN DAUGHTER
(As told by Deen Ameerullah, great grandson of Gool Mohamed Khan)
My great grandfather, Gool Mohamed Khan, a Yusufzai Pathan, was born in 1853 in a small village of Moorni of the Nasruddin Khel tribe, in the District of Dir in Afghanistan (now Swat, Pakistan). He received his early education in various schools and mosques and at the age of sixteen he passed his examination in Arabic, that is, in Fiqa, Sirf and Naho.
On February 14, 1869, he started out on foot from Afghanistan to India since there were no railways or other means of conveyance at the time. He had gone to Jaroa State, Rajputana, India to bring back his brother to Afghanistan, as his mother was anxious to see him. Gool Mohamed completed the journey in 54 days on foot and stayed in India for four years, partly with his brother and partly in the service of a Prince of that state. Jaroa was ruled by Nawabs of Afghan descent.
On learning that his mother had died, Gool Mohamed Khan returned to Afghanistan alone in 1873 but the following year, he again went to India and joined the British Regiment. While there he learned Urdu, Nagri and Mathematics. He resigned from the regiment and went to British Guiana under the indentureship scheme in search of a better life.
In his book, Unity v Trinity, he writes: “I arrived in Guiana on 11th May, 1877 on the ship “King Arthur” and whilst waiting to be drafted to some batch for the sugar plantation, I was fortuitously recruited to join the Police Force. It happened that the Deputy Inspector General of Police, Mr. Payne, was passing by the Depot when I saluted him as I took him to be an officer. He drew his horse and put some questions to me in English, which I was unable to answer; an interpreter was called in and I was asked if I would join the Police Force. I readily consented as I had learnt to my cost that the supposed El Dorado existed only in air not even in paper. I was guided by other European Police officers for six months. One day while on duty a gentleman (who I subsequently learnt was Reverend Darnell, a priest of Christ Church) asked me if I would give him lessons in Nagri. I agreed, provided he taught me English in return. The pact was signed and we were both master and pupil during our respective periods.”
As a result of the criticisms made by the Christian community of the Prophet Mohamed and Islam, Gool Mohamed Khan was motivated to educate himself about the Koran as well as the Bible. Thus, followed the historic debates and discourses with the religious leaders of the Christian Church that resulted in the publication of his book, Unity v Trinity. It is not known when this book was first published, but the preface of the Second Edition is dated 1910. After the book was later discovered, Gool Mohamed Khan’s granddaughter, Begum Akhter Jahan Khan, published the Third Edition of the book in August, 1988 in Pakistan.
Gool Mohamed Khan resigned from the Police Force in September 1879, and started his own business, but became deeply engrossed in religion and humanitarian work. One of Gool Mohamed Khan’s historic achievements while he was in British Guiana was his involvement in the construction of “The Juma Masjid” in Church Street, Georgetown.
In 1947, an article entitled “Do You Know Your Georgetown? The Juma Masjid, where Muslims Worship” in The Guiana Graphic, a newspaper in British Guiana, states: “… the late Mr. Gool Mohamed Khan, a prominent Muslim Indian merchant, in the year 1895 got together a band of fellow Muslims, and they decided to erect an edifice worthy of the lofty ideals of Islam . . . . The Juma Masjid, or Mosque, the place of worship of Muslims resident in Georgetown and its eastern suburbs, is a work of architectural beauty and eastern charm. Residents in Queenstown, or those citizens who pass Church Street, Queenstown, cannot help but being struck by the magnificent domes of the Juma Masjid standing supremely, yea majestically, lifting one’s thoughts with a sudden jerk to those lands of the East, where minarets abound and shady palms bid welcome to the traveller. The foundation stone of the mosque was laid in 1895, and the building completed the following year, when it was opened for worship under the late Mr. Gool Mohamed Khan, as the first Imam.” [Editor’s Note: That Mosque has been dismantled and a new Mosque is presently being built on the very site].
In her Publisher’s Note in the Third Edition of Unity v Trinity, Begum Akhter Jahan Khan mentions that she sourced most of the information about her grandfather, Gool Mohamed Khan, from two of his daughters, Mrs. Husanara Hakam, her aunt, and Mrs. Gulshanara Wahab, her mother. Both Husanara and Gulshanara were born in British Guiana and lived in Pakistan until their demise.
Gool Mohamed Khan had eleven children: Jehanara Khan, Raffudin Khan, Husanara Khan, Shahabuddin Khan, Gulshanara Khan, Mohiuddin Khan, Badruddin Khan, Najmuddin Khan, Kamaluddin Khan, Ismatara Khan and Mehtebara Khan.
In 1906 Gool Mohamed Khan decided to return to India. However, before his departure with his family to India, he decided to leave two of his children, Jehanara and Raffudin, with his friend, Wazir Khan. It is not known why Gool Mohamed Khan left Jehanara and Raffuddin in British Guiana, very possibly because Wazir Khan and his wife did not have any children of their own and because Gool Mohammed Khan’s wife and Wazir Khan’s wife were sisters. One can surmise that he had intended to return for them later.
Whatever the reasons, the two siblings never left British Guiana. In 1913, Jehanara was married to Abdool Azeez and had four children: Zamirudeen, Hajra Kartoon, Amna Kartoon, and Khairoon Nesa. Unfortunately, in 1922, Jehanara Azeez died at the age of 28 years.
Later, in 1926, Raffuddin was married to Nazeeran (also known as Charlotte) and had six children: Kamal Uddin, Jamaluddin, Jalall Uddin, Safi Uddin, Shahabuddin, and Saleema. In 1989, Raffuddin passed away at 86. Although Gool Mohamed Khan did not return to British Guiana, his son, Shahabuddin, later visited. It was learnt that Shahabuddin met with his brother, Raffuddin, and the children of Raffuddin and Jehanara. Gool Mohamed Khan died in Calcutta in May 1934.
After Shahabuddin’s visit, there was no evidence of communication or contact between Gool Mohamed Khan’s family in India (Pakistan) and his relatives in British Guiana until one of his grandson-in-law, Muhammad Abbas Ali, also known as Major Abbas Ali, residing in Scarborough, Ontario, Canada, initiated the effort to reunite the long separated families. Major Abbas Ali is married to Sarwar Jahan, daughter of Gulshanara Khan.
The reunification of the family is a fascinating story. Major Abbas was at a travel agency in Toronto, Canada arranging a trip to Guyana to trace the relatives and history of Gool Mohamed Khan. He happened to mention to the travel agent his mission. By sheer co-incidence, the travel agent knew Roshan Deen Khan (R. D. Khan) who was in fact one of the great grandsons of Gool Mohamed Khan, and the connection was made – a wonderful development in our family history and reconnection.
Here’s a brief biographical sketch of Husanara Khan Hakam, eldest daughter of Gool Mohammad Khan and Mussamat Rahima Khan, since she left the land of her birth, British Guiana, settled in India, and later in Pakistan after the Partition of the Indian subcontinent.
Husanara Khan was born on 7 June 1887 in Georgetown, British Guiana and left with her father for India when she was eighteen. Gool Mohammad Khan belonged to a Yusufzai Pathan family of Swat but they settled in Calcutta. In 1907 Husanara (from hereon she is known as Husan Ara Khan Hakam) was married to Mukhlesur Rahman Abul Hakam who belonged to an orthodox Muslim family and was a Zamindar (landlord) of Calcutta. He was learned and highly respected in the society. Unfortunately, Mr. Hakam died in 1924. They did not have any children and Husan Ara Khan Hakam remained a widow for the rest of her life.
Husan Ara Khan Hakam became an active member of the Pakistan Movement and was one of the few Muslim women who worked with Mohamed Ali Jinnah and with the other members of the All India Muslim League Council that was actively involved in the creation of Pakistan. Mrs. Hakam played a pivotal role in the emancipation of Muslim women in India and Pakistan including East Pakistan (now Bangladesh). She dedicated herself to the uplift of their social and moral standards and to the cause of their education. She was a remarkable and extraordinary woman who selflessly dedicated her life for the good and welfare of people, particularly the poor and orphans.
Husan Ara Khan Hakam was the first lady Honorary Magistrate in Calcutta (1927) and an elected Member of the Bengal Legislative Assembly (1946). She was the founder of the M. A. O. Girls Scout in Calcutta, the Jamiat Khawateen for women in Pakistan, and the only female member of the All India Muslim League Council for Bengal. Widely travelled and respected, she was the founder and office-bearer of a number of social and cultural organizations. Together with her sister, Gulshanara (Mrs. G. A. Wahab), Gulshanara’s husband (Dr. A. Wahab) and her daughter (Begum Akhter Jahan Khan), they were active members of many benevolent and charitable women’s organizations and played dominant roles in promoting education bringing about radical changes in Muslim women’s attitude towards modern education.
Husan Ara Khan Hakam was a highly educated and courageous woman. She received many honours for achievements in her distinguished career. Based on her life and legacy, this brave woman could be profiled as an exemplary citizen for all humanity. Born in obscurity in British Guiana, South America, she entered the world stage in India, actively participated in the formation of Pakistan, and devoted her life to the caring of indigent people, especially women and children. She left a “legendary portrait” of herself and a profile of great courage and compassion.
Husan Ara Khan Hakam died October 30, 1985 in Karachi, Pakistan at 98 years of age.
[The editor of The Arts Forum column, Ameena Gafoor, can be reached on E-mail: theartsjournal@live.co.uk or ameenagf@guyana.net.gy or by telephone: 592 227 6825 or Fax: 592 225 0712]
http://www.kaieteurnewsonline.com/2009/11/01/gool-mohamed-khan-and-husanara-khan-hakam/
Another article on Caribbean Muslims
November 1, 2009
By KNews
Filed Under Features / Columnists, The Arts Forum
A FASCINATING STORY OF AN INDENTURED
INDIAN AND HIS GUYANESE-BORN DAUGHTER
(As told by Deen Ameerullah, great grandson of Gool Mohamed Khan)
My great grandfather, Gool Mohamed Khan, a Yusufzai Pathan, was born in 1853 in a small village of Moorni of the Nasruddin Khel tribe, in the District of Dir in Afghanistan (now Swat, Pakistan). He received his early education in various schools and mosques and at the age of sixteen he passed his examination in Arabic, that is, in Fiqa, Sirf and Naho.
On February 14, 1869, he started out on foot from Afghanistan to India since there were no railways or other means of conveyance at the time. He had gone to Jaroa State, Rajputana, India to bring back his brother to Afghanistan, as his mother was anxious to see him. Gool Mohamed completed the journey in 54 days on foot and stayed in India for four years, partly with his brother and partly in the service of a Prince of that state. Jaroa was ruled by Nawabs of Afghan descent.
On learning that his mother had died, Gool Mohamed Khan returned to Afghanistan alone in 1873 but the following year, he again went to India and joined the British Regiment. While there he learned Urdu, Nagri and Mathematics. He resigned from the regiment and went to British Guiana under the indentureship scheme in search of a better life.
In his book, Unity v Trinity, he writes: “I arrived in Guiana on 11th May, 1877 on the ship “King Arthur” and whilst waiting to be drafted to some batch for the sugar plantation, I was fortuitously recruited to join the Police Force. It happened that the Deputy Inspector General of Police, Mr. Payne, was passing by the Depot when I saluted him as I took him to be an officer. He drew his horse and put some questions to me in English, which I was unable to answer; an interpreter was called in and I was asked if I would join the Police Force. I readily consented as I had learnt to my cost that the supposed El Dorado existed only in air not even in paper. I was guided by other European Police officers for six months. One day while on duty a gentleman (who I subsequently learnt was Reverend Darnell, a priest of Christ Church) asked me if I would give him lessons in Nagri. I agreed, provided he taught me English in return. The pact was signed and we were both master and pupil during our respective periods.”
As a result of the criticisms made by the Christian community of the Prophet Mohamed and Islam, Gool Mohamed Khan was motivated to educate himself about the Koran as well as the Bible. Thus, followed the historic debates and discourses with the religious leaders of the Christian Church that resulted in the publication of his book, Unity v Trinity. It is not known when this book was first published, but the preface of the Second Edition is dated 1910. After the book was later discovered, Gool Mohamed Khan’s granddaughter, Begum Akhter Jahan Khan, published the Third Edition of the book in August, 1988 in Pakistan.
Gool Mohamed Khan resigned from the Police Force in September 1879, and started his own business, but became deeply engrossed in religion and humanitarian work. One of Gool Mohamed Khan’s historic achievements while he was in British Guiana was his involvement in the construction of “The Juma Masjid” in Church Street, Georgetown.
In 1947, an article entitled “Do You Know Your Georgetown? The Juma Masjid, where Muslims Worship” in The Guiana Graphic, a newspaper in British Guiana, states: “… the late Mr. Gool Mohamed Khan, a prominent Muslim Indian merchant, in the year 1895 got together a band of fellow Muslims, and they decided to erect an edifice worthy of the lofty ideals of Islam . . . . The Juma Masjid, or Mosque, the place of worship of Muslims resident in Georgetown and its eastern suburbs, is a work of architectural beauty and eastern charm. Residents in Queenstown, or those citizens who pass Church Street, Queenstown, cannot help but being struck by the magnificent domes of the Juma Masjid standing supremely, yea majestically, lifting one’s thoughts with a sudden jerk to those lands of the East, where minarets abound and shady palms bid welcome to the traveller. The foundation stone of the mosque was laid in 1895, and the building completed the following year, when it was opened for worship under the late Mr. Gool Mohamed Khan, as the first Imam.” [Editor’s Note: That Mosque has been dismantled and a new Mosque is presently being built on the very site].
In her Publisher’s Note in the Third Edition of Unity v Trinity, Begum Akhter Jahan Khan mentions that she sourced most of the information about her grandfather, Gool Mohamed Khan, from two of his daughters, Mrs. Husanara Hakam, her aunt, and Mrs. Gulshanara Wahab, her mother. Both Husanara and Gulshanara were born in British Guiana and lived in Pakistan until their demise.
Gool Mohamed Khan had eleven children: Jehanara Khan, Raffudin Khan, Husanara Khan, Shahabuddin Khan, Gulshanara Khan, Mohiuddin Khan, Badruddin Khan, Najmuddin Khan, Kamaluddin Khan, Ismatara Khan and Mehtebara Khan.
In 1906 Gool Mohamed Khan decided to return to India. However, before his departure with his family to India, he decided to leave two of his children, Jehanara and Raffudin, with his friend, Wazir Khan. It is not known why Gool Mohamed Khan left Jehanara and Raffuddin in British Guiana, very possibly because Wazir Khan and his wife did not have any children of their own and because Gool Mohammed Khan’s wife and Wazir Khan’s wife were sisters. One can surmise that he had intended to return for them later.
Whatever the reasons, the two siblings never left British Guiana. In 1913, Jehanara was married to Abdool Azeez and had four children: Zamirudeen, Hajra Kartoon, Amna Kartoon, and Khairoon Nesa. Unfortunately, in 1922, Jehanara Azeez died at the age of 28 years.
Later, in 1926, Raffuddin was married to Nazeeran (also known as Charlotte) and had six children: Kamal Uddin, Jamaluddin, Jalall Uddin, Safi Uddin, Shahabuddin, and Saleema. In 1989, Raffuddin passed away at 86. Although Gool Mohamed Khan did not return to British Guiana, his son, Shahabuddin, later visited. It was learnt that Shahabuddin met with his brother, Raffuddin, and the children of Raffuddin and Jehanara. Gool Mohamed Khan died in Calcutta in May 1934.
After Shahabuddin’s visit, there was no evidence of communication or contact between Gool Mohamed Khan’s family in India (Pakistan) and his relatives in British Guiana until one of his grandson-in-law, Muhammad Abbas Ali, also known as Major Abbas Ali, residing in Scarborough, Ontario, Canada, initiated the effort to reunite the long separated families. Major Abbas Ali is married to Sarwar Jahan, daughter of Gulshanara Khan.
The reunification of the family is a fascinating story. Major Abbas was at a travel agency in Toronto, Canada arranging a trip to Guyana to trace the relatives and history of Gool Mohamed Khan. He happened to mention to the travel agent his mission. By sheer co-incidence, the travel agent knew Roshan Deen Khan (R. D. Khan) who was in fact one of the great grandsons of Gool Mohamed Khan, and the connection was made – a wonderful development in our family history and reconnection.
Here’s a brief biographical sketch of Husanara Khan Hakam, eldest daughter of Gool Mohammad Khan and Mussamat Rahima Khan, since she left the land of her birth, British Guiana, settled in India, and later in Pakistan after the Partition of the Indian subcontinent.
Husanara Khan was born on 7 June 1887 in Georgetown, British Guiana and left with her father for India when she was eighteen. Gool Mohammad Khan belonged to a Yusufzai Pathan family of Swat but they settled in Calcutta. In 1907 Husanara (from hereon she is known as Husan Ara Khan Hakam) was married to Mukhlesur Rahman Abul Hakam who belonged to an orthodox Muslim family and was a Zamindar (landlord) of Calcutta. He was learned and highly respected in the society. Unfortunately, Mr. Hakam died in 1924. They did not have any children and Husan Ara Khan Hakam remained a widow for the rest of her life.
Husan Ara Khan Hakam became an active member of the Pakistan Movement and was one of the few Muslim women who worked with Mohamed Ali Jinnah and with the other members of the All India Muslim League Council that was actively involved in the creation of Pakistan. Mrs. Hakam played a pivotal role in the emancipation of Muslim women in India and Pakistan including East Pakistan (now Bangladesh). She dedicated herself to the uplift of their social and moral standards and to the cause of their education. She was a remarkable and extraordinary woman who selflessly dedicated her life for the good and welfare of people, particularly the poor and orphans.
Husan Ara Khan Hakam was the first lady Honorary Magistrate in Calcutta (1927) and an elected Member of the Bengal Legislative Assembly (1946). She was the founder of the M. A. O. Girls Scout in Calcutta, the Jamiat Khawateen for women in Pakistan, and the only female member of the All India Muslim League Council for Bengal. Widely travelled and respected, she was the founder and office-bearer of a number of social and cultural organizations. Together with her sister, Gulshanara (Mrs. G. A. Wahab), Gulshanara’s husband (Dr. A. Wahab) and her daughter (Begum Akhter Jahan Khan), they were active members of many benevolent and charitable women’s organizations and played dominant roles in promoting education bringing about radical changes in Muslim women’s attitude towards modern education.
Husan Ara Khan Hakam was a highly educated and courageous woman. She received many honours for achievements in her distinguished career. Based on her life and legacy, this brave woman could be profiled as an exemplary citizen for all humanity. Born in obscurity in British Guiana, South America, she entered the world stage in India, actively participated in the formation of Pakistan, and devoted her life to the caring of indigent people, especially women and children. She left a “legendary portrait” of herself and a profile of great courage and compassion.
Husan Ara Khan Hakam died October 30, 1985 in Karachi, Pakistan at 98 years of age.
[The editor of The Arts Forum column, Ameena Gafoor, can be reached on E-mail: theartsjournal@live.co.uk or ameenagf@guyana.net.gy or by telephone: 592 227 6825 or Fax: 592 225 0712]
http://www.kaieteurnewsonline.com/2009/11/01/gool-mohamed-khan-and-husanara-khan-hakam/
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